<H2> Avoiding missionizing and how </H2> |
<H2> to begin to be authentically Jewish </H2> |
<H2> if you are Jewish, read to the last line--- </H2> |
<H3> eBOOK for non-Jews HERE </H3> |
<H3> LAWS FOR NON-JEWS HERE </H3> |
<H3> Agreed we are, all that exists, </H3> |
<H3> Made or invented is, logically one thinks, </H3> |
<H3> All creation does have a start, </H3> |
<H3> One asks ”Whoever is so smart?” </H3> |
<H3> </H3> |
<H3> The answer is of course Creator, </H3> |
<H3> Supreme Inventor, no imitator, </H3> |
<H3> The One Who did Himself reveal, </H3> |
<H3> To Adam in Eden, did not conceal. </H3> |
<H3> ------------------------------------ </H3> |
<H3> Return even if you have been misled </H3> |
<H3> by Jewish or non-Jewish people. </H3> |
<H3> ------------------------------------- </H3> |
<H3> Avraham Avinu (Abraham our father) </H3> |
<H3> was born 1948 years after Creation, and at age 3 </H3> |
<H3> he recognised the Creator of all so that Jewish people </H3> |
<H3> have in total 3828 years of authentic knowledge </H3> |
<H3> of G-D. </H3> |
<H3> ---------------------------------------------------------- </H3> |
<H3> "Hashem" is used frequently </H3> |
<H3> to refer to G-D without writing </H3> |
<H3> or pronouncing the ineffable name. </H3> |
<H3> ----------------------------------------------------- </H3> |
<H3> ANTI MISSIONIZING, </H3> |
<H3> RETURN TO JUDAISM, </H3> |
<H3> JEWISH VALUES </H3> |
<H3> ----------------------------------------------------- </H3> |
<H3> JEWISH PEOPLE HAVE 3828 YEARS </H3> |
<H3> of </H3> |
<H3> AUTHENTIC KNOWLEDGE of G-D. </H3> |
<H3> Deut, Devarim 13:1: </H3> |
<H3> "Everything I command you, </H3> |
<H3> that, you shall be careful to do it. </H3> |
<H3> You shall neither add to it nor subtract from it." </H3> |
<H3> ----------------------------------------------------- </H3> |
<H3> Why to marry "in" </H3> |
<H3> Shabbat </H3> |
<H3> ANTI MISSIONIZING </H3> |
<H3> Modesty </H3> |
<H3> Returning to authentic Judaism </H3> |
<H3> after being off the derech, OTD </H3> |
<H3> -------------------------------------------------------- </H3> |
<H3> JEWS LOVE HASHEM (G-D) </H3> |
<H3> </H3> |
<H3> There is only one HaShem (G-D “The name” Heb.), </H3> |
<H3> For all ages is His name, </H3> |
<H3> We carefully guard our Jewish soul, </H3> |
<H3> From other beliefs we don’t borrow, </H3> |
<H3> Others say we are for them (example, “j”), </H3> |
<H3> Therefore they’re the ones with shame, </H3> |
<H3> Simply there’s a Torah warning given, </H3> |
<H3> “After “others”, go not Yidden” ( Yidden-Jewish people). </H3> |
<H3> </H3> |
<H3> Other beliefs we don’t discuss, </H3> |
<H3> Not on our lips, nor in our voice, </H3> |
<H3> We’re Jews and always have been, </H3> |
<H3> In our conscience, only Judaism is seen, </H3> |
<H3> Believing in the One Above, </H3> |
<H3> Undivided Power beloved, </H3> |
<H3> Not fractions of two’s or three’s, </H3> |
<H3> For HaShem ("The name” G-D), has this principle, </H3> |
<H3> That He is One and indivisible. </H3> |
<H3> </H3> |
<H3> Nor any other combination, </H3> |
<H3> As that’s also not HaShem’s foundation, </H3> |
<H3> Plant, animal, human, thing, He's not, (G-D is not a statue </H3> |
<H3> and cannot be represented by a statue) </H3> |
<H3> HaShem’s all powerful without fault, </H3> |
<H3> Of beliefs from A to Zed, </H3> |
<H3> Judaism’s unique and widespread, </H3> |
<H3> As Jews, we’re free from “other” notions, </H3> |
<H3> We never turn to any such portions. </H3> |
<H3> </H3> |
<H3> G-D the Creator of all, is indivisible, </H3> |
<H3> Omnipotent, omniscient and incorporeal, </H3> |
<H3> G-D is completely and utterly unlike, </H3> |
<H3> Anything else anywhere, and not how some rewrite, </H3> |
<H3> Therefore it is a grave severe crime, </H3> |
<H3> To attempt to manipulate G-D’s Essence sublime, </H3> |
<H3> Those who do so, can no effect make, </H3> |
<H3> In G-D Supernal, Who knows well their mistake. </H3> |
<H3> </H3> |
<H3> </H3> |
<H3> Just in case of opposition, </H3> |
<H3> By subtraction or addition, </H3> |
<H3> For us those words aren’t valid, they’re unrealistic, </H3> |
<H3> Even if called “monotheistic”, </H3> |
<H3> They’re rejected, cannot be mended. </H3> |
<H3> Not be repaired, cannot be defended, </H3> |
<H3> As G-D gave Seven Laws to sons of Noah, </H3> |
<H3> So it’s surely G-D Whom they must honour. (by adhering </H3> |
<H3> to the 7 Noachide Laws). </H3> |
<H3> </H3> |
<H3> The One Above shows us His favour, </H3> |
<H3> Better than the greatest flavour, </H3> |
<H3> For our pure Jewish devotion, </H3> |
<H3> With no reference to other’s portion, </H3> |
<H3> Judaism we do not change, </H3> |
<H3> G-D said it’s not permitted to rearrange, </H3> |
<H3> We turn away from other approaches, </H3> |
<H3> We avoid other encroaches. </H3> |
<H3> </H3> |
<H3> We don’t at all their words believe, </H3> |
<H3> As to Judaism only we cleave, </H3> |
<H3> Feeling that as we turn away, </H3> |
<H3> Heaven, surely we would sway, </H3> |
<H3> To true admiration, </H3> |
<H3> Of such a faithful nation, </H3> |
<H3> Of such steadfast individuals, </H3> |
<H3> Brave to turn down other rituals. </H3> |
<H3> </H3> |
<H3> We avoid their friendly greeting, </H3> |
<H3> For in gehinnom (hell) we’d be sitting! </H3> |
<H3> Disregard their promises quick, </H3> |
<H3> Because with us they do not stick, </H3> |
<H3> Things against our Jewish belief, </H3> |
<H3> So make their words be brief, </H3> |
<H3> Simply get out of their way, </H3> |
<H3> For Hashem we don’t betray. </H3> |
<H3> </H3> |
<H3> Stay away, their words don’t swallow, </H3> |
<H3> We do not at all them follow, </H3> |
<H3> They make a person’s mind confused, </H3> |
<H3> So our souls have them refused, </H3> |
<H3> They obscure our true Jewish course, </H3> |
<H3> For Hashem is our true source, </H3> |
<H3> We love Hashem day and night, </H3> |
<H3> Leave other beliefs out of sight. </H3> |
<H3> </H3> |
<H3> Other beliefs we don't choose, </H3> |
<H3> We’re Jews, we come in all sizes and hues, </H3> |
<H3> We’re Jews and we confess, </H3> |
<H3> By others beliefs we’ll not be stressed, </H3> |
<H3> We tell our Jewish friend what’s what, </H3> |
<H3> Even if he or she forgot, </H3> |
<H3> So as our friend not to mislead, </H3> |
<H3> For “to other religions, we don’t cleave.” </H3> |
<H3> </H3> |
<H3> We don’t at all say their names, </H3> |
<H3> To do so is not our aim, </H3> |
<H3> Of their history we don’t seek, </H3> |
<H3> Of it too we do not speak, </H3> |
<H3> We don’t at all talk of their creeds, </H3> |
<H3> With Judaism alone we do succeed, </H3> |
<H3> Them we are taught to ignore, </H3> |
<H3> By Torah, book of Jewish Law. </H3> |
<H3> </H3> |
<H3> Missionaries are clearly banned, </H3> |
<H3> By them we do not at all stand, </H3> |
<H3> They’re to be shunned as Torah cautions, </H3> |
<H3> Our true concerns are Jewish portions, </H3> |
<H3> Reward of mitzvos is the clue (mitzvos, commandments </H3> |
<H3> for Jewish people in the Torah), </H3> |
<H3> To our Torah we cling, it’s true, </H3> |
<H3> In Torah there is no illusion, </H3> |
<H3> Of mortal man there is no confusion. </H3> |
<H3> </H3> |
<H3> We Jews obey laws given at Sinai, </H3> |
<H3> Our own banner we do fly, </H3> |
<H3> Laws in a book “Torah” are given, </H3> |
<H3> Where we know what is forbidden, </H3> |
<H3> Before creation, Torah was made (by Hashem, this is in </H3> |
<H3> the Talmud), </H3> |
<H3> From it we are never swayed, </H3> |
<H3> Torah is never superseded, </H3> |
<H3> Man’s contrary talk is never repeated. </H3> |
<H3> </H3> |
<H3> Our book Torah is more than gold, </H3> |
<H3> On this fact we are all sold, </H3> |
<H3> From house of slavery (in Egypt) we were freed, </H3> |
<H3> All other beliefs are not our creed, </H3> |
<H3> Of them there are many, </H3> |
<H3> Of their history we don’t worry, </H3> |
<H3> Nothing of them is our story, </H3> |
<H3> For we have our own true Glory (HaShem). </H3> |
<H3> </H3> |
<H3> Let’s be frank, let’s not try to please, </H3> |
<H3> Those that try to us mislead, </H3> |
<H3> They shouldn’t try to change our mind, </H3> |
<H3> For from this we all do hide, </H3> |
<H3> Hide so as to turn our face, </H3> |
<H3> To the greatest highest Place, </H3> |
<H3> Hashem’s pure words are given, </H3> |
<H3> That Hashem’s first born are us, all Yidden (Yidden- </H3> |
<H3> Jewish people). </H3> |
<H3> </H3> |
<H3> We don’t let our minds drift, </H3> |
<H3> To any “others” that persist, </H3> |
<H3> What is true established fact, </H3> |
<H3> We have already in our pact, </H3> |
<H3> Our b’ris or pact we do still have, </H3> |
<H3> Our father Abraham it made so glad, </H3> |
<H3> By HaShem this oath was given, </H3> |
<H3> For Israel never to be overridden. </H3> |
<H3> </H3> |
<H3> Jewish truth in Torah’s given, </H3> |
<H3> HaShem’s first born are all Yidden (all the Jewish </H3> |
<H3> people), </H3> |
<H3> It is written in the Torah, </H3> |
<H3> Untainted book for Hashem’s honor, </H3> |
<H3> “New additions” are contrary, </H3> |
<H3> Jewish people will them not “carry”, </H3> |
<H3> Such books we don’t at all collect, </H3> |
<H3> Ours is the one we find perfect. </H3> |
<H3> </H3> |
<H3> This for us is validation, </H3> |
<H3> That does not endure speculation, </H3> |
<H3> Forget “other’s” lines so free, </H3> |
<H3> Because from them we simply flee, </H3> |
<H3> To all of them, polite we’ll be, </H3> |
<H3> But with them all we don’t agree, </H3> |
<H3> So say it simply, spend ONLY a moment, </H3> |
<H3> With basic facts, teach the opponent. </H3> |
<H3> </H3> |
<H3> We don’t read or study their texts, </H3> |
<H3> Quickly defend Judaism, give just the facts, </H3> |
<H3> Say Hashem is the only power, </H3> |
<H3> To Him we pray and to no other, </H3> |
<H3> G-D has Shabbat, an eternal covenant with us, </H3> |
<H3> Israel His servant, all should trust, </H3> |
<H3> Simply say this, it’s all that’s required, </H3> |
<H3> G-D is One, only He does us inspire. </H3> |
<H3> </H3> |
<H3> G-D calls us Jews His servant, in the book of Isaiah, </H3> |
<H3> It is G-D’s opinion that no one can deny, </H3> |
<H3> As “Israel, My servant” for us is G-D's desire, </H3> |
<H3> We won’t let our name Israel be in the mire, </H3> |
<H3> Of the many of Israel who perished "b'mosAV", ( by “their deaths” </H3> |
<H3> is plural in the original ancient Hebrew text Isaiah 53:9, and is not </H3> |
<H3> in the singular “ his death” "b'moSO"). </H3> |
<H3> For all the world’s sins we Jews have suffered, G-D sees from </H3> |
<H3> above, </H3> |
<H3> Let those who doubt G-D quickly relent, </H3> |
<H3> As they must respect Noah’s 7 Laws G-D has sent. (to the non </H3> |
<H3> Jewish people of the world) </H3> |
<H3> </H3> |
<H3> So that it will remain whole, </H3> |
<H3> Sell not for “others” your soul, </H3> |
<H3> Not eastern, western nor contemporary, </H3> |
<H3> Only Sinai (the giving of the Torah by G-D to the Jewish people) is </H3> |
<H3> in our memory, </H3> |
<H3> We won’t ever let it be said, </H3> |
<H3> That of us a “shmad was made” (shmad: rejecting Judaism, is a life tragedy), </H3> |
<H3> It is the severest label, </H3> |
<H3> On a soul if so disabled. </H3> |
<H3> </H3> |
<H3> If the “other” is a Jew, </H3> |
<H3> Don’t believe him, it is stew, </H3> |
<H3> If the “other’s” not a Jew, </H3> |
<H3> Dismiss also, he’s not true too, </H3> |
<H3> Take not money, food or books, </H3> |
<H3> In exchange for their pursuits, </H3> |
<H3> We hold out and use our senses, </H3> |
<H3> By declining “other concepts”. </H3> |
<H3> </H3> |
<H3> So proselytizers and missionaries are, </H3> |
<H3> By Jewish souls avoided by far, </H3> |
<H3> They come in many guises, garbs, </H3> |
<H3> And some in real Jewish disguises, </H3> |
<H3> Some even speak Yiddish, </H3> |
<H3> Take too all their words as feverish, </H3> |
<H3> Misusing Yiddish symbols, language and clothes, </H3> |
<H3> For sessions of “meshuga” lows. </H3> |
<H3> </H3> |
<H3> Reform/liberal/revision/conservative/reconstructionist/”open- orthodox”/renewal type groups also avoid, </H3> |
<H3> For Jewish souls they too destroy, </H3> |
<H3> They change meanings of words of Torah, </H3> |
<H3> Unrecognizable, to our horror, </H3> |
<H3> But we know the world as Hashem created, </H3> |
<H3> In real book “Torah” well related (unadulterated, not </H3> |
<H3> misinterpreted), </H3> |
<H3> And without a “new” attachment, </H3> |
<H3> As it’s also not Torah advancement. </H3> |
<H3> </H3> |
<H3> Missionaries do all try, </H3> |
<H3> Jewish souls to re-design, </H3> |
<H3> As it disables Jewish souls, </H3> |
<H3> Let it not proceed, their goals, </H3> |
<H3> We all pray for help that may, </H3> |
<H3> Aid us in pure Torah’s way, </H3> |
<H3> Let’s never ever take the chance, </H3> |
<H3> To stray from Torah’s great embrace. </H3> |
<H3> </H3> |
<H3> Never ever embarrassed be, </H3> |
<H3> From proselyzers and such to flee, </H3> |
<H3> Misleading words they do expand, </H3> |
<H3> To soft willed people in the land, </H3> |
<H3> Spend only moments to refute, </H3> |
<H3> Show that we Jews are all astute, (“astute”-smart, by quickly </H3> |
<H3> refuting their words, but not getting into any detailed discussion </H3> |
<H3> of “other" texts and leaving quickly) </H3> |
<H3> Be strong and save yourself at once, </H3> |
<H3> Hashem alone, Hashem rules us. </H3> |
<H3> ------------------------------------------------------------------------------------------- </H3> |
<H3> "You shall not recognise the gods of others in My presence" Exodus 20:3, Deuteronomy 5:7 </H3> |
<H3> "Hear, O Israel, Hashem is our G-D, Hashem is the One and Only." Deuteronomy, Devorim 6:4 </H3> |
<H3> “For all the gods of the peoples are nothings, but Hashem made heaven.” Psalms 96.5 </H3> |
<H3> "Hashem" meaning "the name of G-D" (from the Hebrew) is used to refer to G-D without writing or pronouncing the ineffable name. </H3> |
<H3> HOLY HERREW LETTERS </H3> |
<H3> אבגדהוזחטיךכלםמןנסעףפץצקרשת </H3> |
<H3> </H3> |
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Cost and overhead previously rendered this semi-public form of communication unfeasible.
But advances in social networking technology from 2004-2010 has made broader concepts of sharing possible.