| <H2> Avoiding missionizing and how </H2> |  
 | <H2> to begin to be authentically Jewish </H2> |  
 | <H2> if you are Jewish, read to the last line--- </H2> |  
 | <H3> eBOOK for non-Jews HERE </H3> |  
 | <H3> LAWS FOR NON-JEWS HERE </H3> |  
 | <H3> Agreed we are, all that exists,   </H3> |  
 | <H3> Made or invented is, logically one thinks,   </H3> |  
 | <H3> All creation does have a start,  </H3> |  
 | <H3> One asks ”Whoever is so smart?”  </H3> |  
 | <H3>  </H3> |  
 | <H3> The answer is of course Creator,  </H3> |  
 | <H3> Supreme Inventor, no imitator,  </H3> |  
 | <H3> The One Who did Himself reveal,  </H3> |  
 | <H3> To Adam in Eden, did not conceal. </H3> |  
 | <H3> ------------------------------------ </H3> |  
 | <H3> Return even if you have been misled   </H3> |  
 | <H3> by Jewish or non-Jewish people. </H3> |  
 | <H3> ------------------------------------- </H3> |  
 | <H3> Avraham Avinu (Abraham our father) </H3> |  
 | <H3> was born 1948 years after Creation, and at age 3 </H3> |  
 | <H3> he recognised the Creator of all so that Jewish people </H3> |  
 | <H3> have in total 3828 years of authentic knowledge </H3> |  
 | <H3> of G-D. </H3> |  
 | <H3> ---------------------------------------------------------- </H3> |  
 | <H3> "Hashem" is used frequently </H3> |  
 | <H3> to refer to G-D without writing </H3> |  
 | <H3> or pronouncing the ineffable name.  </H3> |  
 | <H3> ----------------------------------------------------- </H3> |  
 | <H3> ANTI MISSIONIZING, </H3> |  
 | <H3> RETURN TO JUDAISM, </H3> |  
 | <H3> JEWISH VALUES </H3> |  
 | <H3> ----------------------------------------------------- </H3> |  
 | <H3> JEWISH PEOPLE HAVE 3828 YEARS  </H3> |  
 | <H3> of  </H3> |  
 | <H3> AUTHENTIC KNOWLEDGE of G-D. </H3> |  
 | <H3> Deut, Devarim 13:1: </H3> |  
 | <H3> "Everything I command you, </H3> |  
 | <H3> that, you shall be careful to do it. </H3> |  
 | <H3> You shall neither add to it nor subtract from it." </H3> |  
 | <H3> ----------------------------------------------------- </H3> |  
 | <H3> Why to marry "in"  </H3> |  
 | <H3> Shabbat </H3> |  
 | <H3> ANTI MISSIONIZING </H3> |  
 | <H3> Modesty </H3> |  
 | <H3> Returning to authentic Judaism </H3> |  
 | <H3> after being off the derech, OTD </H3> |  
 | <H3> -------------------------------------------------------- </H3> |  
 | <H3>                         JEWS LOVE HASHEM (G-D) </H3> |  
 | <H3>   </H3> |  
 | <H3>   There is only one HaShem (G-D “The name” Heb.), </H3> |  
 | <H3>   For all ages is His name, </H3> |  
 | <H3>   We carefully guard our Jewish soul, </H3> |  
 | <H3>   From other beliefs we don’t borrow, </H3> |  
 | <H3>   Others say we are for them (example, “j”), </H3> |  
 | <H3>   Therefore they’re the ones with shame, </H3> |  
 | <H3>   Simply there’s a Torah warning given, </H3> |  
 | <H3>   “After “others”, go not Yidden” ( Yidden-Jewish people). </H3> |  
 | <H3>   </H3> |  
 | <H3>   Other beliefs we don’t discuss, </H3> |  
 | <H3>   Not on our lips, nor in our voice, </H3> |  
 | <H3>   We’re Jews and always have been, </H3> |  
 | <H3>   In our conscience, only Judaism is seen, </H3> |  
 | <H3>   Believing in the One Above, </H3> |  
 | <H3>   Undivided Power beloved, </H3> |  
 | <H3>   Not fractions of two’s or three’s, </H3> |  
 | <H3>   For HaShem ("The name” G-D), has this principle, </H3> |  
 | <H3>   That He is One and indivisible. </H3> |  
 | <H3>   </H3> |  
 | <H3>   Nor any other combination, </H3> |  
 | <H3>   As that’s also not  HaShem’s foundation, </H3> |  
 | <H3>   Plant, animal, human, thing, He's not, (G-D is not a statue </H3> |  
 | <H3>   and cannot be represented by a statue) </H3> |  
 | <H3>   HaShem’s all powerful without fault, </H3> |  
 | <H3>   Of  beliefs  from A to Zed, </H3> |  
 | <H3>   Judaism’s  unique  and widespread, </H3> |  
 | <H3>   As Jews, we’re  free from “other” notions, </H3> |  
 | <H3>   We never turn to any such portions. </H3> |  
 | <H3>   </H3> |  
 | <H3>   G-D the Creator of all, is indivisible, </H3> |  
 | <H3>   Omnipotent, omniscient and incorporeal, </H3> |  
 | <H3>   G-D is completely and utterly unlike, </H3> |  
 | <H3>   Anything else anywhere, and not how some rewrite, </H3> |  
 | <H3>   Therefore it is a grave severe crime, </H3> |  
 | <H3>   To attempt to manipulate G-D’s Essence sublime, </H3> |  
 | <H3>   Those who do so, can no effect make, </H3> |  
 | <H3>    In G-D Supernal, Who knows well their mistake. </H3> |  
 | <H3>   </H3> |  
 | <H3>   </H3> |  
 | <H3>   Just in case of opposition, </H3> |  
 | <H3>   By subtraction or addition, </H3> |  
 | <H3>   For us those words aren’t valid, they’re unrealistic, </H3> |  
 | <H3>   Even if called “monotheistic”, </H3> |  
 | <H3>   They’re rejected, cannot be mended. </H3> |  
 | <H3>   Not be repaired, cannot be defended, </H3> |  
 | <H3>   As G-D gave Seven Laws to sons of Noah, </H3> |  
 | <H3>   So it’s surely G-D Whom they must honour. (by adhering  </H3> |  
 | <H3>   to the 7 Noachide Laws). </H3> |  
 | <H3>   </H3> |  
 | <H3>   The One Above  shows us His favour, </H3> |  
 | <H3>   Better than the greatest flavour, </H3> |  
 | <H3>   For our pure Jewish devotion, </H3> |  
 | <H3>   With no reference to other’s portion, </H3> |  
 | <H3>   Judaism we do not change, </H3> |  
 | <H3>   G-D  said it’s not permitted  to rearrange, </H3> |  
 | <H3>   We turn away from other approaches, </H3> |  
 | <H3>   We avoid  other encroaches. </H3> |  
 | <H3>   </H3> |  
 | <H3>   We don’t at all their words believe, </H3> |  
 | <H3>   As to Judaism only we cleave, </H3> |  
 | <H3>   Feeling  that as we turn away, </H3> |  
 | <H3>   Heaven, surely we would sway, </H3> |  
 | <H3>   To true admiration, </H3> |  
 | <H3>   Of such a faithful nation, </H3> |  
 | <H3>   Of such steadfast  individuals, </H3> |  
 | <H3>   Brave to turn down other rituals. </H3> |  
 | <H3>   </H3> |  
 | <H3>   We avoid  their  friendly greeting, </H3> |  
 | <H3>   For in gehinnom (hell) we’d be sitting! </H3> |  
 | <H3>   Disregard  their  promises  quick, </H3> |  
 | <H3>   Because with us they do not stick, </H3> |  
 | <H3>   Things  against our Jewish belief, </H3> |  
 | <H3>   So make their  words  be brief, </H3> |  
 | <H3>   Simply get out of  their way, </H3> |  
 | <H3>   For Hashem we don’t betray.  </H3> |  
 | <H3>   </H3> |  
 | <H3>   Stay away, their  words  don’t  swallow, </H3> |  
 | <H3>   We do not at all them follow, </H3> |  
 | <H3>   They make a person’s mind confused, </H3> |  
 | <H3>   So our souls have them  refused, </H3> |  
 | <H3>   They obscure our true Jewish course, </H3> |  
 | <H3>   For Hashem is our true source, </H3> |  
 | <H3>   We love Hashem day and night, </H3> |  
 | <H3>   Leave other beliefs out of sight. </H3> |  
 | <H3>   </H3> |  
 | <H3>   Other beliefs we don't choose, </H3> |  
 | <H3>   We’re Jews, we come in all sizes and hues, </H3> |  
 | <H3>   We’re Jews  and we confess, </H3> |  
 | <H3>   By others beliefs we’ll not be stressed, </H3> |  
 | <H3>   We tell our Jewish friend what’s what, </H3> |  
 | <H3>   Even if  he or she forgot, </H3> |  
 | <H3>   So as our  friend not to mislead, </H3> |  
 | <H3>   For “to other religions, we don’t cleave.” </H3> |  
 | <H3>   </H3> |  
 | <H3>   We don’t at all say their names, </H3> |  
 | <H3>   To do so is not our aim, </H3> |  
 | <H3>   Of  their  history we don’t  seek, </H3> |  
 | <H3>   Of it too we do not speak, </H3> |  
 | <H3>   We don’t  at all talk of  their creeds, </H3> |  
 | <H3>   With Judaism alone we do succeed, </H3> |  
 | <H3>   Them we are taught to ignore, </H3> |  
 | <H3>   By Torah, book of Jewish Law.  </H3> |  
 | <H3>   </H3> |  
 | <H3>   Missionaries are clearly banned, </H3> |  
 | <H3>   By them we do not at all stand, </H3> |  
 | <H3>   They’re to be shunned as Torah cautions, </H3> |  
 | <H3>   Our true concerns are Jewish portions, </H3> |  
 | <H3>   Reward of mitzvos is the clue (mitzvos, commandments  </H3> |  
 | <H3>   for Jewish people in the Torah), </H3> |  
 | <H3>   To our Torah we cling, it’s true, </H3> |  
 | <H3>   In Torah  there is no  illusion, </H3> |  
 | <H3>   Of mortal man there is no confusion. </H3> |  
 | <H3>   </H3> |  
 | <H3>   We Jews obey laws given at Sinai, </H3> |  
 | <H3>   Our own banner we do fly, </H3> |  
 | <H3>   Laws in a book “Torah” are given, </H3> |  
 | <H3>   Where we know what is forbidden, </H3> |  
 | <H3>   Before creation, Torah was made (by Hashem, this is in </H3> |  
 | <H3>   the Talmud), </H3> |  
 | <H3>   From it we are never swayed, </H3> |  
 | <H3>   Torah is never superseded, </H3> |  
 | <H3>   Man’s contrary talk is never repeated. </H3> |  
 | <H3>   </H3> |  
 | <H3>   Our book Torah is more than gold, </H3> |  
 | <H3>   On this fact we are all sold, </H3> |  
 | <H3>   From house of slavery (in Egypt) we were freed, </H3> |  
 | <H3>   All other beliefs  are not our creed, </H3> |  
 | <H3>   Of them there are many, </H3> |  
 | <H3>   Of  their  history we don’t worry, </H3> |  
 | <H3>   Nothing of them is our story, </H3> |  
 | <H3>   For we have our own true Glory (HaShem). </H3> |  
 | <H3>   </H3> |  
 | <H3>   Let’s be frank, let’s not try to please, </H3> |  
 | <H3>   Those that try to us mislead, </H3> |  
 | <H3>   They  shouldn’t  try to change our mind, </H3> |  
 | <H3>   For from this we all do hide, </H3> |  
 | <H3>   Hide so as to turn our face, </H3> |  
 | <H3>   To the greatest highest Place, </H3> |  
 | <H3>   Hashem’s  pure words  are given, </H3> |  
 | <H3>   That Hashem’s first born are us, all Yidden (Yidden- </H3> |  
 | <H3>   Jewish people). </H3> |  
 | <H3>   </H3> |  
 | <H3>   We don’t let our minds  drift, </H3> |  
 | <H3>   To any “others”  that  persist, </H3> |  
 | <H3>   What is true established fact, </H3> |  
 | <H3>   We have already in our pact, </H3> |  
 | <H3>   Our b’ris or pact we do still have, </H3> |  
 | <H3>   Our father Abraham it made so glad, </H3> |  
 | <H3>   By HaShem this oath was given, </H3> |  
 | <H3>   For Israel never to be overridden. </H3> |  
 | <H3>   </H3> |  
 | <H3>   Jewish  truth  in Torah’s  given, </H3> |  
 | <H3>   HaShem’s  first born are all Yidden (all the Jewish </H3> |  
 | <H3>   people), </H3> |  
 | <H3>   It is written in the Torah, </H3> |  
 | <H3>   Untainted book for Hashem’s honor, </H3> |  
 | <H3>   “New  additions” are contrary, </H3> |  
 | <H3>   Jewish people will them not “carry”, </H3> |  
 | <H3>   Such books we don’t at all collect, </H3> |  
 | <H3>   Ours is the one we find perfect. </H3> |  
 | <H3>   </H3> |  
 | <H3>   This for us is validation, </H3> |  
 | <H3>   That does not endure speculation, </H3> |  
 | <H3>   Forget “other’s” lines  so free, </H3> |  
 | <H3>   Because from them we simply flee, </H3> |  
 | <H3>   To all of  them, polite we’ll be, </H3> |  
 | <H3>   But with them all we don’t agree, </H3> |  
 | <H3>   So say it simply, spend ONLY a moment, </H3> |  
 | <H3>   With basic facts, teach the opponent.  </H3> |  
 | <H3>   </H3> |  
 | <H3>   We don’t read or study their texts, </H3> |  
 | <H3>   Quickly defend Judaism, give just the facts,  </H3> |  
 | <H3>   Say Hashem is the only  power,  </H3> |  
 | <H3>   To Him we pray and to no other, </H3> |  
 | <H3>   G-D has Shabbat, an eternal covenant with us, </H3> |  
 | <H3>   Israel His servant, all should  trust,  </H3> |  
 | <H3>   Simply say this, it’s all that’s required, </H3> |  
 | <H3>   G-D  is One, only He does us inspire.  </H3> |  
 | <H3>   </H3> |  
 | <H3>   G-D calls us Jews His servant, in the book of Isaiah, </H3> |  
 | <H3>   It is G-D’s opinion that no one can deny,  </H3> |  
 | <H3>   As “Israel, My servant” for us is G-D's desire, </H3> |  
 | <H3>   We won’t let our name Israel be in the mire, </H3> |  
 | <H3>   Of the many of Israel who perished "b'mosAV", ( by “their deaths” </H3> |  
 | <H3>   is plural in the  original ancient Hebrew text Isaiah 53:9, and is not  </H3> |  
 | <H3>   in the singular “ his death” "b'moSO"). </H3> |  
 | <H3>   For all the world’s sins we Jews have suffered, G-D sees from </H3> |  
 | <H3>   above, </H3> |  
 | <H3>   Let those who doubt G-D quickly relent, </H3> |  
 | <H3>   As they must respect Noah’s 7 Laws G-D has sent. (to the non </H3> |  
 | <H3>  Jewish people of the world)  </H3> |  
 | <H3>   </H3> |  
 | <H3>   So that it will remain whole, </H3> |  
 | <H3>   Sell not  for “others”  your soul, </H3> |  
 | <H3>   Not eastern, western nor contemporary, </H3> |  
 | <H3>   Only Sinai (the giving of the Torah by G-D to the Jewish  people) is </H3> |  
 | <H3>   in our    memory, </H3> |  
 | <H3>   We won’t  ever let it be said, </H3> |  
 | <H3>   That of us a “shmad was  made” (shmad: rejecting Judaism, is a   life  tragedy), </H3> |  
 | <H3>   It is the severest  label, </H3> |  
 | <H3>   On a soul if so disabled. </H3> |  
 | <H3>   </H3> |  
 | <H3>   If the “other” is a Jew, </H3> |  
 | <H3>   Don’t believe him, it is stew, </H3> |  
 | <H3>   If the “other’s” not a Jew, </H3> |  
 | <H3>   Dismiss also, he’s not true too, </H3> |  
 | <H3>   Take not money, food or books, </H3> |  
 | <H3>   In exchange for their pursuits, </H3> |  
 | <H3>   We hold out and use our senses, </H3> |  
 | <H3>   By declining “other concepts”. </H3> |  
 | <H3>   </H3> |  
 | <H3>   So proselytizers and missionaries  are, </H3> |  
 | <H3>   By Jewish souls avoided by far, </H3> |  
 | <H3>   They come in many guises, garbs, </H3> |  
 | <H3>   And some in real Jewish disguises, </H3> |  
 | <H3>   Some even speak Yiddish, </H3> |  
 | <H3>   Take too all their words as feverish, </H3> |  
 | <H3>   Misusing Yiddish symbols, language and clothes, </H3> |  
 | <H3>   For sessions of “meshuga” lows.  </H3> |  
 | <H3>   </H3> |  
 | <H3>   Reform/liberal/revision/conservative/reconstructionist/”open-  orthodox”/renewal  type groups also avoid, </H3> |  
 | <H3>   For Jewish souls they too destroy, </H3> |  
 | <H3>   They change meanings of words of Torah, </H3> |  
 | <H3>   Unrecognizable, to our horror, </H3> |  
 | <H3>   But we know the world as Hashem created, </H3> |  
 | <H3>   In real book “Torah” well related (unadulterated, not </H3> |  
 | <H3>   misinterpreted),  </H3> |  
 | <H3>   And without a “new” attachment, </H3> |  
 | <H3>   As it’s also not Torah advancement.  </H3> |  
 | <H3>   </H3> |  
 | <H3>   Missionaries do all try, </H3> |  
 | <H3>   Jewish souls to re-design, </H3> |  
 | <H3>   As it disables Jewish souls, </H3> |  
 | <H3>   Let it not proceed, their goals, </H3> |  
 | <H3>   We all pray for help that may, </H3> |  
 | <H3>   Aid us in pure Torah’s way, </H3> |  
 | <H3>   Let’s never ever take the chance, </H3> |  
 | <H3>   To stray  from Torah’s  great embrace. </H3> |  
 | <H3>   </H3> |  
 | <H3>   Never ever embarrassed be, </H3> |  
 | <H3>   From proselyzers  and such to  flee, </H3> |  
 | <H3>   Misleading words they do expand, </H3> |  
 | <H3>   To soft willed people in the land, </H3> |  
 | <H3>   Spend only moments to refute, </H3> |  
 | <H3>   Show that we Jews are all astute, (“astute”-smart, by quickly </H3> |  
 | <H3>   refuting their words, but not getting into any detailed discussion </H3> |  
 | <H3>   of “other" texts and leaving quickly) </H3> |  
 | <H3>   Be strong and save yourself at once, </H3> |  
 | <H3>   Hashem alone, Hashem rules us. </H3> |  
 | <H3> ------------------------------------------------------------------------------------------- </H3> |  
 | <H3>   "You shall not recognise the gods of others in My presence" Exodus 20:3, Deuteronomy 5:7 </H3> |  
 | <H3>   "Hear, O Israel, Hashem is our G-D, Hashem is the One and Only." Deuteronomy, Devorim 6:4 </H3> |  
 | <H3>   “For all the gods of the peoples are nothings, but Hashem made heaven.” Psalms 96.5 </H3> |  
 | <H3> "Hashem" meaning "the name of G-D" (from the Hebrew) is used to refer to G-D without writing or pronouncing the ineffable name.     </H3> |  
 | <H3>                               HOLY   HERREW   LETTERS                         </H3> |  
 | <H3>                               אבגדהוזחטיךכלםמןנסעףפץצקרשת </H3> |  
 | <H3>                                                  </H3> |  
    	   
         
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Cost and overhead previously rendered this semi-public form of communication unfeasible.
But advances in social networking technology from 2004-2010 has made broader concepts of sharing possible.